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dc.contributor.authorWaddell, Johnen
dc.date.accessioned2011-07-25T15:00:43Zen
dc.date.available2011-07-25T15:00:43Zen
dc.date.issued2011en
dc.identifier.citationJohn Waddell, Continuity, cult and contest, in Landscapes of Cult and Kingship, edited by Roseanne Schot, Conor Newman and Edel Bhreathnach, Four Courts Press, Dublin, 2011, 192-212.en
dc.identifier.urihttp://hdl.handle.net/10379/2075en
dc.description.abstractThe degree to which pagan traditions influenced early medieval Irish literature has been the subject of some debate. The phrase a window on the Iron Age once encapsulated a view that epic tales in particular depicted a real prehistoric past. The general rejection of this thesis has accentuated a perception of a wide gulf between pagan and Christian Ireland. Archaeology now offers considerable evidence for continuity in funerary ritual, art and monument usage between pagan pre-Christian times and the early Medieval era. This is especially evident at archaeological complexes such as Teltown (Tailtiu), Rathcroghan (Cruachain) and Tara and in a number of literary references to pagan prophetic or divinatory practices at prehistoric burial mounds in Medieval times. The process of the Christianization of Ireland is often seen as an instance of religious syncreticism, a fusion of the old and the new, but the ready acceptance of a syncretic model obscures how complex, prolonged and contested this process may have been. Proof copy of article.en
dc.formataplication/pdfen
dc.language.isoenen
dc.publisherFour Courts Pressen
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 Ireland
dc.rights.urihttps://creativecommons.org/licenses/by-nc-nd/3.0/ie/
dc.subjectIrelanden
dc.subjectArchaeologyen
dc.subjectPrehistoryen
dc.subjectRitualen
dc.subjectPaganen
dc.subjectEarly Medievalen
dc.subjectEarly Christianen
dc.subjectTeltownen
dc.subjectRathcroghanen
dc.subjectTaraen
dc.titleContinuity, cult and contesten
dc.typeBook chapteren
dc.description.peer-reviewedpeer-revieweden
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Attribution-NonCommercial-NoDerivs 3.0 Ireland
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