Trans-formations of gendered identities in Ireland
Date
2014Author
Woods, Jeannine
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Woods, Jeannine. (2014). Trans-formations of gendered identities in Ireland. In Conn Holohan & Tony Tracy (Eds.), Masculinity and Irish Popular Culture: PalgraveMacmillan.
Published Version
Abstract
Since the early 1990s,
non-heteronormative masculinities have gained a certain degree of acceptance in
Irish society. The years preceding and following the decriminalistaion of
homosexuality in 1993 saw an increase in the representation of homosexual
identities in Ireland
and a concomitant questioning of dominant definitions of Irish masculinity. Representations
of trans identities and characters constitute a significant part of those questionings,
trans identities prompting and facilitating a rethinking of fixed categories both
of gender and of national identity, given the gendering of national(ist)
discourse and its historical relationship to Catholic teaching on sexuality and
sexual identity in Ireland.
Representations of trans figures in
an Irish context feature most notably in Neil Jordan s 1993 film The Crying Game and in Pat McCabe s 1998
novel Breakfast on Pluto and in its later
cinematic adaptation by Jordan. Both of these works, which have received a good
deal of critical attention, are explored here vis-à-vis their critical
explorations of gender and sexual ambiguities in the context of Irish identity.
The work of Jordan and McCabe aside,
representations and performances of trans identities and characters in Ireland
have been primarily located within theatrical and cabaret drag performances
produced within the gay community. While there can be distinctions between the
articulation of trans identities and the practice of drag, both have the
potential to disrupt and destabilise fixed gender dichotomies and to raise
questions regarding heteronormative hierarchies of identity. This essaym examines
the practice of drag, particularly within the Alternative Miss Ireland
Contest, as both performative and political strategy, examining whether the
performance of drag in can be seen to critically intervene in discourses on
gender, sexuality and national identity.