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Now showing items 1-10 of 92
Tales that Ripple in Time
(The Irish Times, 2007-12-08)
Ferociously-Paced Magical Surrealism
(The Irish Times, 2000-03-04)
Over There, and Over Here
(The Irish Times, 1999-04-24)
Francis Hutcheson's aesthetics and his critics in Ireland: Charles-Louis de Villette and Edmund Burke
(Research Institute of Irish and Scottish Studies, University of Aberdeen, 2016)
In his own time as much as in ours, the response to Francis Hutcheson’s
philosophy has concentrated above all on his contribution to moral thought,
especially the articulation of a so-called ‘moral sense’.1 The moral ...
Transcription maximized; expense Minimized? Crowdsourcing and editing The Collected Works of Jeremy Bentham
(Oxford University Press, 2012-03-28)
This article discusses the crowdsourced manuscript transcription project Transcribe Bentham, and how it will impact upon long-established editorial practices at the Bentham Project, University College London, which is ...
“Certaine Amorous Sonnets, Betweene Venus and Adonis”: fictive acts of writing in The Passionate Pilgrime of 1612
(Etudes Epistémè, 2012)
In c. 1599, the London stationer William Jaggard produced
two editions of The Passionate
Pilgrime, a collection of twenty poems best known for its inclusion of
five sonnets by William Shakespeare. Having been lengthened ...
Virtual History Lessons
(The Irish Times, 2003-02-15)
The spectre of the School of Night: former scholarly fictions and the stuff of academic fiction
(Early Modern Literary Studies, 2014)
This article re-examines the fortunes of the School of Night over the past century as it transitioned from a scholarly theory that enjoyed wide acceptance by early modernists to become almost exclusively the stuff of ...
Paperback review of 'Utterly Monkey'
(The Irish Times, 2006-04-15)
Men, women, and not quite non-persons: derivatization in Roxana
(Société d’études anglo-américaines des XVIIe et XVIIIe siècles, 2018)
This article argues that Roxana exemplifies a peculiarly modern mode of “derivatization”: a form of “ontological reductionism” articulated by Ann J. Cahill in which individuals are diminished to “the reflection, projection, ...